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The Peoples Temple had over $10 million ($42,707,304 in 2020 dollars) in assets at the time. Despite the negative press prior to his departure, Jones was still well respected outside of Peoples Temple for setting up a racially integrated church which helped the disadvantaged; 68% of Jonestown residents were black. The group established its headquarters in San Francisco, where he became heavily involved in political and charitable activity throughout the 1970s. Jones developed connections with prominent California politicians and was appointed as chairman of the San Francisco Housing Authority Commission in 1975.
Others hid in the dormitories or were away from the community on business when the death ritual unfolded. Two days later, they traveled by airplane to Port Kaituma, then were transported to Jonestown. Tensions began to rise as news spread through the community that some members were attempting to leave. Ryan's delegation left hurriedly the afternoon of November 18 after Ryan narrowly avoided being stabbed by Temple member Don Sly. Ryan and his delegation managed to take along fifteen Temple members who expressed a desire to leave, and Jones made no attempt to prevent their departure at that time. The article convinced Jones that it was time to permanently relocate to South America, and he began to compel members of Peoples Temple to make the move with him.
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The mass murder-suicide left dead 909 inhabitants of Jonestown, 276 of them children, mostly in and around the central pavilion. This resulted in the greatest single loss of American civilian life in a deliberate act until September 11, 2001. The FBI later recovered the 45-minute audio recording of the mass poisoning in progress. With that reasoning, Jones and several members argued that the group should commit "revolutionary suicide". Jones had taken large shipments of cyanide into Jonestown prior to November 1978, having obtained a jeweler's license that would allow him to purchase the compound in bulk to purportedly clean gold. A drink mixture of Flavor Aid and cyanide was created and handed out to the members of the community to drink.
Through the White Nights, Jones convinced his followers that the Central Intelligence Agency was actively working to destroy their community and conditioned them to accept suicide as a means of escape. Jones established a Planning Commission made up of his lieutenants to direct the Peoples Temples' communal lifestyle. Jones, through the Planning Commission, began controlling all aspects of the lives of his followers.
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Reports of Case's activity reached Jones, who became increasingly paranoid that the authorities were after him. Case reported his findings to the local police, but they took no action. The event was successful, and Jones recruited about 200 new members for Peoples Temple. In a less successful attempt in 1971, Jones and a large number of his followers visited the tomb and shrine erected for Father Divine shortly after his death.
The 2000 United States census provides a frequency of 0.50%, providing an overall rank of fifth most frequent with 57.7% White, 37.7% Black, 1.4% Hispanic, 0.9% Native American. Presumably from the surname Jones, though the reason for the allusion, if there is any, is apparently unknown. The final s is comparable to the pseudo-plural s of diseases and unpleasant or uncontrollable conditions .
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Divine served as another important influence on the development of Jones's ministry. Many attendees believed Jones's performance indicated that he possessed a supernatural gift, and coupled with Branham's endorsement, it led to rapid growth of Peoples Temple. Jones was particularly effective at recruitment among the African American attendees at the conventions. According to a newspaper report, regular attendance at Peoples Temple swelled to 1,000 thanks to the publicity Branham provided to Jones and Peoples Temple.
Jones and Marceline Baldwin continued their relationship while he attended college, and the couple married on June 12, 1949. Their first home was in Bloomington, where Marceline worked in a nearby hospital while Jones attended college. Marceline was Methodist, and she and Jones immediately fell into arguments about church. Jones's strong opposition to the Methodist church's racial segregationist practices was an early strain on their marriage. Jones insisted on attending Bloomington's Full Gospel Tabernacle, but eventually compromised and began attending a local Methodist church on most Sunday mornings. Despite attending churches every week, Jones privately pressed his wife to accept atheism.
Jones began using illicit drugs after moving to California, which further heightened his paranoia. Jones frequently warned his followers that there was an enemy seeking to destroy them. The identity of that enemy changed over time from the Ku Klux Klan, to Nazis, to redneck vigilantes, and finally the American government. He frequently prophesied that fires, car accidents, and death or injury would come upon anyone unfaithful to him and his teachings.
Jones and his family faced harassment from government authorities for their affiliation with the Communist Party during 1952. In one event, Jones's mother was harassed by FBI agents in front of her co-workers because she had attended a communist meeting with her son. Reflecting back on his participation in the Communist Party, Jones said that he asked himself, "How can I demonstrate my Marxism? The thought was, infiltrate the church." In 1934, the Jones family was evicted from their home for failure to make mortgage payments. Their relatives purchased a shack for them to live in at the nearby town of Lynn. In Lynn, the family attempted to earn an income through farming, but again met with failure when Jones's father's health further deteriorated.
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Jones claimed that he was constructing a socialist paradise free from the oppression of the United States government. By 1978, reports surfaced of human rights abuses and accusations that people were being held in Jonestown against their will. Representative Leo Ryan led a delegation to the commune in November of that year to investigate these reports. While boarding a return flight with some former Temple members who wished to leave, Ryan and four others were murdered by gunmen from Jonestown.
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